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Most resumed attending, despite constant threats to their safety. The previous November, 16 girls had been sprayed with acid by Taliban sympathizers while walking to school there. Schoolgirls in Kandahar, Afghanistan, February 7, 2009. Barakzai would go on to help draft Afghanistan’s constitution and serve two terms in Parliament. As Barakzai recovered from the beating, she made a decision: She would organize underground classes for girls at the sprawling apartment complex where she and her family lived, home to some 45 families. When the Taliban, then a relatively new militia, emerged victorious in 1996, Afghan women were forced to leave their studies. Before Afghanistan’s capital descended into civil war in 1992, Barakzai had been studying hydrometeorology and geophysics at Kabul University. She credits this moment for the birth of her life as an activist. “Like they don’t know why, but they are just trying to beat you, harm you, disrespect you. “Are you familiar with something we call sadism?” Barakzai asked me when we spoke recently. When they finished, she stood up, crying.
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The men jumped out of the truck and started whipping Barakzai with a rubber cable until she fell over, then continued whipping her. The men regularly drove around Kabul in pickup trucks, looking for Afghans to publicly shame and punish for violating their moral code. They were heading toward the pharmacy when a truckload of Taliban militants from the Ministry for the Propagation of Virtue and Prevention of Vice pulled up beside them. they left the doctor’s office with a prescription. She asked her neighbor, another woman, to walk with her to the doctor in central Kabul. Its blue folds hid her fingertips, painted red in violation of the Taliban’s ban on nail polish. So she shaved her 2-year-old daughter’s head, dressed her in boys’ clothing to pass her off as a guardian, and slipped on a burka. Her husband was at work, and she had no sons. According to the Taliban’s rules, she needed a Maharram, a male guardian, in order to leave home to visit the doctor. “But it’s almost more insidious that the queer community polices or generates these unattainable standards.One morning in the summer of 1999, Shukriya Barakzai woke up feeling dizzy and feverish. “Queer people often try and prove heteronormativity by having a muscled or thin body,” Pandjiris said. She said high rates of disordered eating in the LGBTQ community are often reactions to the homophobia internalized in youth. The organization found gay men struggle disproportionately with body image issues and eating disorders: Though they are thought to make up only 5 percent of the national male population, gay men account for 42 percent of men who report having an eating disorder.Īsher Pandjiris is a therapist in New York City who treats LGBTQ people with eating disorders and was also a program director at an eating disorder center.
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“Instagram helps create this idea that gay life is only for the ‘six-pack pals.’ I’ve felt this insecurity I couldn’t shake unless I fit the façade of beauty.” Patrick Lehe, 29, says that Instagram often reinforces the stereotype that gay culture is only for "ripped, statuesque men." Courtesy of Patrick LeheĪpproximately 20 million women and 10 million men in the United States will have an eating disorder at some point in their lives, according to the National Eating Disorder Association.
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“I’m at a healthier weight now, but it’s not one that is accepted by most in the community,” Lehe told NBC News.